How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
08.06.2025 05:31
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Why do men think all women are the same?
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
How can they kill the mother, whose milk they drink like that of a wet nurse?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
What's the hardest part about marriage that no one ever talks about?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
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That God showed me the Guru, within my own mind. ||1||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
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Raamaanand's Lord and Master is the All-pervading Lord God.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
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There the streams of light flow in all directions, few are the men who can cross to that shore!
Recklessly they display boundless pride while explaining their own aims, they kill cows.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
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NOW…
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Ramarchan Paddati gives more info about his teachings.
Why do some men want to have anal sex with women?
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I am not a Hindu, nor am I a Muslim.
then who is there to know what happens without?
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Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Kabir (a weaver)
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Says Kabeer, the Guru and Ganaysha and Shiva all know
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
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I am not a Hindu, nor am I a Muslim.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
One day, a desire welled up in my mind.
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— Kabir, Ramaini 1, Translated by David Lorenzen
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Now that my time to die has come, I have come to dwell at Magahar! ||3||
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
That Kabeer died chanting the Lord's Name. ||5||15||
Raamaanand's Lord and Master is the All-pervading Lord God.
These morons know nothing, they wander about in ignorance,
I am like a fish out of water,
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Because in my previous life, I did not practice penance and intense meditation. ||1||
One Universal Creator God. By The Grace Of The True Guru:
I wasted my whole life in the city of Shiva;
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
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Without looking into one's heart, how can one reach paradise?
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
For many years, I practiced penance and intense meditation at Kaashi;
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Sant Kabir was staunchly against cow slaughter.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
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All the men and women of the world are His living forms.
Now here in this verse
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Says Kabeer, this is what I say:
I serve the One Lord, and not any other. ||2||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
As long as the mind is filled with the desire for heaven,
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Gauree, Kabeer Jee, Panch-Padas:
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
— Kabir, II.57, Translated by Rabindranath Tagore
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
CONCLUSION:
There, where millions of Krishnas stand with hands folded,
Hari is in the East, Allah is in the West.
Now tell me, Lord, what will my condition be?
Raamaanand Jee, First House:
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Sain (a barber)
Ravidas (a chamar shoemaker)
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
From Guru Granth Sahib ji - Ang 1195
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
At the time of my death, I moved to Magahar. ||2||
Shvetashvatara Upanishad (6.23)
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
If God be within the mosque, then to whom does this world belong?
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Look within your heart, for there you will find both Karim and Ram;
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Kaashi and Magahar - I consider them the same.
Says Kabeer, unto whom should I tell this?
He does not dwell at the Lord's Feet. ||3||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
I ground up sandalwood, along with several fragrant oils.
You are totally pervading and permeating in all.
— Kabir, III.2, Translated by Rabindranath Tagore
Let's look at the views of Sant Kabir
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
To him who is high-minded, these teachings will be illuminating.
Sadhna (a Muslim butcher) and
You have cut through all my confusion and doubt.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I am a sacrifice to You, O my True Guru.
I went to God's place, and worshipped Him there.
Where should I go? My home is filled with bliss.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I would go there, only if the Lord were not here. ||2||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
If Ram be within the image which you find upon your pilgrimage,
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Let’s see what Gurbani has about Ramanandacharya’s views.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
I have searched through all the Vedas and the Puraanas.
With inadequate devotion, how can anyone swim across? ||4||
Wherever I go, I find water and stones.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
I left Benares - I had little common sense. ||1|| Pause ||
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥